See, I have set before thee this day life and good, and death and evil;

For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Prosperity and adversity, life and death, poverty and riches, come of the Lord.

Withal he filled them with the knowledge of understanding, and shewed them good and evil.

Good is set against evil, and life against death: so is the godly against the sinner, and the sinner against the godly.

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.

A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.

Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

Till I come, give attendance to reading, to exhortation, to doctrine.

The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.

For I give you good doctrine, forsake ye not my law.

Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

And every one that shall be saved, and shall be able to escape by his works, and by faith, whereby ye have believed,

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

As his mercy is great, so is his correction also: he judgeth a man according to his works

For as the body without the spirit is dead, so faith without works is dead also.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

That they might set their hope in God, and not forget the works of God, but keep his commandments:

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Thus saith the Lord, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.

For the law was given by Moses, but grace and truth came by Jesus Christ.

For the grace of God that bringeth salvation hath appeared to all men,

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therin: for it is an abomination to the Lord thy God.

Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?

Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the Lord your God.

And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

And cried when they saw the smoke of her burning, saying, What city is like unto this great city!

And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

The entrance thereof is narrow, and is set in a dangerous place to fall, like as if there were a fire on the right hand, and on the left a deep water:

Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.

For of the most High cometh healing, and he shall receive honour of the king.

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

O Lord my God, I cried unto thee, and thou hast healed me.

He sent his word, and healed them, and delivered them from their destructions.

For it was neither herb, nor mollifying plaster, that restored them to health: but thy word, O Lord, which heals all things.

And every one should leave his laws: so all the heathen agreed according to the commandment of the king.

The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

And therefore I say unto you, O ye heathen, that hear and understand, look for your Shepherd, he shall give you everlasting rest; for he is nigh at hand, that shall come in the end of the world.

And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.

Thus saith the Lord God; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen;

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.

How hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!

Blessed are the meek: for they shall inherit the earth.

Thy kingdom come, Thy will be done in earth, as it is in heaven.

But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

And therefore shake off thy great heaviness, and put away the multitude of sorrows, that the Mighty may be merciful unto thee again, and the Highest shall give thee rest and ease from thy labour.

Give not over thy mind to heaviness, and afflict not thyself in thine own counsel.

For of heaviness cometh death, and the heaviness of the heart breaketh strength.

Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.

My soul melteth for heaviness: strengthen thou me according unto thy word.

Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

For there must be also heresies among you, that they which are approved may be made manifest among you.

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

A man that is an heretick after the first and second admonition reject;

For the Lord's portion is his people; Jacob is the lot of his inheritance.

Moses commanded us a law, even the inheritance of the congregation of Jacob.

Beside this he gave them knowledge, and the law of life for an heritage.

For in the division of the nations of the whole earth he set a ruler over every people; but Israel is the Lord's portion: