In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.

For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

A feast is made for laughter, and wine maketh merry: but money answereth all things.

Prosperity and adversity, life and death, poverty and riches, come of the Lord.

A rich man beginning to fall is held up of his friends: but a poor man being down is thrust away by his friends.

Riches are good unto him that hath no sin, and poverty is evil in the mouth of the ungodly.

Watching for riches consumeth the flesh, and the care thereof driveth away sleep.

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.

But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

Thou shalt not kill.

Thou shalt not kill.

But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

And he that killeth any man shall surely be put to death.

Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

Curse the whisperer and doubletongued: for such have destroyed many that were at peace.

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

Jesus therefore answered and said unto them, Murmur not among yourselves.

And when the people complained, it displeased the Lord: and the Lord heard it; and his anger was kindled; and the fire of the Lord burnt among them, and consumed them that were in the uttermost parts of the camp.

How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

Do all things without murmurings and disputings:

For the ear of jealousy hears all things: and the noise of murmurings is not hid.

And they were both naked, the man and his wife, and were not ashamed.

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

For the Lord brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the Lord.

And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.

Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?

He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the Lord.

And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.

He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord's house.

And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Thus saith the Lord of hosts; Behold, I will save my people from the east country, and from the west country;

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.

Upon the fourth day thou commandedst that the sun should shine, and the moon give her light, and the stars should be in order:

Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the Sabbath days:

From the moon is the sign of feasts, a light that decreaseth in her perfection.

For sun, moon, and stars, being bright and sent to do their offices, are obedient.

This month shall be unto you the beginning of months: it shall be the first month of the year to you.

And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord.

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the Lord your God.

Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Remember ye not the former things, neither consider the things of old.

In the waves of the sea and in all the earth, and in every people and nation, I got a possession.

The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

Your houses will I give to a people that shall come; which not having heard of me yet shall believe me; to whom I have shewed no signs, yet they shall do that I have commanded them.

But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the Lord, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the Lord go down to the gates.

In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

All this have I spoken before thee, O Lord, because thou madest the world for our sakes

And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.

For thou art an holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth:

Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.

Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

And having in a readiness to revenge all disobedience, when your obedience is fulfilled.